A m ã n a h

Issue No. 38 - Ramadan 1425H (October/November 2004)
"IDB - 30 Years of Human Development"



Contents

   
Editorial
Light from the Qur’ān and the Sunnah
Comprehensiveness of Islamic Worship
Keeping Muslim Teens Muslim
25 Duas from the Holy Qur’an
Health and Nutrition of the Prophet (s.a.w.)
Get Free Search Code
8 Things a Muslim can do to Counteract Stress
My Mission in Life
India launches world’s first education satellite
Listening Tips
Tips for Students
A Scientific Interpretation of References to Embryology in the Qur’an
Principle
In support of the hijab
My Personal Experience and Expression about Excellence Performance Award
OSP / IDB News
Circulars to OSP Clients issued recently
Notification from IDB Education Trust, Philippines
Principle
Amanah Publication Team
   

Views expressed in the AMANAH do not necessarily represent those of the IDB nor the Editorial Team

   

? Editorial

THE CALL TO RENEW OUR PIETY AND REMEMBERANCE OF ALLAH ALMIGHTY

Verily, Muslims all over the world welcome the month of Ramadan and eagerly await for the month of Dhul Hijjah.  These two months herald the two pillars of our faith i.e. observance of fasting and undertaking of the pilgrimage.

Indeed, all of us are enjoined to renew our faith in true observance of His Command as it was prescribed for all those before us that we may become Al-Muttaqun (Al Qur’an 2:183).  The Holy Qur’an as the final message for mankind guides the individual with reason.

All and all, we have to comprehend Allah’s religion (Islam) and get benefit (knowledge) which Allah has revealed through Prophet Muhammad (s.a.w.) and learn and then teach it to others.

As for the Prophet Muhammad (s.a.w.), the greatest one and the highest in rank are the best in providing comfort, cooperation and help.  We pray all of us shall aspire to fulfill this pinnacle of human conduct.

Dr. Mohd. Ghazali Bin Md. Noor
Head, Scholarship Office

Light from The Qur'an and the Sunnah

AL-QUR'AN

As-Saum (the fasting)

2:183. O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious).

2:184. [Observing Saum (fasts] for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days.  And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day).  But whoever does good of his own accord, it is better for him.  And that you fast is better for you if only you know.

2:185. The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).  So whoever of you sights (the crescent on the first night of) the month (of Ramadan, i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days.  Allah intends for you ease, and He does not want to make things difficult for you.  (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu Akbar: Allah is the Most Great)] for having guided you so that you may be grateful to Him.

Surah Al-Baraqah (2:183-185)
(Source: The Holy Qur’an -Translated by  Abdullah Yusuf Ali)

AS-SUNNAH

As-Saum (the fasting)

Volume 3, Book 31, Number 115:
Narrated Talha bin 'Ubaid-Ullah:

A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise)."

Volume 3, Book 31, Number 118:
Narrated Abu Huraira:

Allah's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."

Volume 3, Book 31, Number 118:
Narrated Abu Huraira:

Allah's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."

Volume 3, Book 31, Number 125:
Narrated Abu Huraira:

The Prophet said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven."

Volume 3, Book 31, Number 127:
Narrated Abu Huraira:

The Prophet said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"

Volume 3, Book 32, Number 226:
Narrated Abu Huraira:

I heard Allah's Apostle saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven."-

(Source: Sahih Al Bukhari - Vol. 3)

Comprehensiveness of Islamic Worship

The Islamic understanding of worship allows the whole of one’s life to be an act of worship, as long as the objective of that life is the pleasure of Allah, which is achieved by doing good and refrained from evil. This can be seen from the following:

1. A person can turn everyday activities into acts of worship by purifying his or her intention and sincerely seeking Allah’s pleasure through these activities. Allah’s Messenger (peace be upon him) said: "Greeting a person is  charity. Helping a man with his steed is charity. A good word is charity. Every step taken on the way to performing prayers is charity. Removing an obstacle from the road is charity."
2. Earning a living can be a form of worship if certain conditions are met. The Companions saw a man and were astonished by his hard work and industry. They said: "if he were only doing this much work for the sake of Allah ..." Allah’s Messenger (peace be upon him) said: "if he is working to support his small children, then it is for the sake of Allah. If he is working to support his elderly parents, then it is for the sake of Allah.  If he is working to occupy himself and keep his desires in check, then it is for the sake of Allah. If, on the other hand, he is doing so to show off and earn fame, then he is working for the sake of Satan."
3. Even the most natural act can become acts of worship if they are accompanied by the proper intention: Allah’s Messenger (peace be upon him) said : "when one of you approaches his wife, it is an act of charity."
The same can be said for eating and drinking, as long as it is done out of fear of Allah and seeking to obey Him. In order for these actions to be counted as acts of worship deserving of divine reward, the following conditions must be met:


1. The action must be accompanied by the proper intention. Allah’s Messenger (peace be upon him) said: ‘Action are but by intentions, and a person gets only what he intended."
2. The action must be lawful in and of itself. If the action is something prohibited, its perpetrators deserves punishment. Allah’s Messenger (peace be upon him) said: "Allah is good, and He accepts only what is good."
3. The activity must be performed in the best possible manner. Allah’s Messenger (peace be upon him) said: "Allah has prescribed excellence for all things." He also said "Allah loves that if one of you does something he does it well."
4. The dictates of Islamic law must be completely observed: Deception, oppression and iniquity must be avoided. Allah’s Messenger (peace be upon him) said: "He who deceives  us is not one of us. Allah says: "and avoid false speech."
5. The activity should not keep the person from performing his or her religious obligations. Allah says: "O you who believe, do not let your wealth and children distract you from the remembrance of Allah."

[Source: Islamonline - Saudi Gazette]

Keeping Muslim Teens Muslim

18 Tips for Imams and Community Leaders

Perhaps in the Muslim world, Imams were simply the person who led prayers and on occasion dealt with the social problems of Muslims in his community, if ever. But being an Imam in the West is more than a full-time job.

"The Imam has to be like the Christian priest in that he must be a friend, a teacher, a counselor, a parent," says Waheed Mustapha, a youth advisor with the Muslim Youth of North America (MYNA) for the past 12 years. "I know that most Imams can't fill many of those roles. However, a good Imam should be able to call on other community members to work along with him."

When it comes to Muslim teens, an Imam must go way beyond occasionally leading them to prayer (when and if they come to the Mosque). The Imam has to be a role model for Muslim youth who inspires confidence and trust.

Here are a collection of suggestions from Imams, activists and Muslims who have grown up in the West for Imams on how they can help young Muslim teenagers, especially, maintain their Deen.

Tip #1: Conduct a survey by youth and for youth to get an accurate picture of the their concerns and needs in your community

Perhaps you have your ideas and opinions about who the youth in your community are and what they need. But that's all you have: ideas and opinions.

To get a more accurate picture, conduct a survey. Get a couple of the youth in the community, headed by a teenager or college student studying social sciences or statistics draft a list of questions about some of the following things:

1. How often they come to the Masjid per month?
2. Why many of their friends don't attend masjids?
3. What are five things they would do to increase youth participation in the mosque and the Muslim community in general?

Have the youth conduct the survey. Give them about a month, at least, to get all of the results in. Then have them compile the results.

Once you have the answers, organize a seminar at the mosque or a community center and have the teenagers involved in conducting the survey announce the results to the community.

Make this into an information and brainstorming session, where data is not just being presented, but it is used to come up with concrete ideas on how to get Muslim teens interested in Islam and the Muslim community again.

Tip #2: Find out how much of the budget is devoted to youth activities and needs

When was the last time the mosque spent money for a youth field trip? How much does it allocate for weekend Islamic school? Talk to the treasurer of the mosque or Islamic association to get this information. You may notice youth interest and participation is directly proportional to the budget allotted for youth activities.

Tip #3: Talk about relevant issues in Khutbas

One young Muslim explained to me his brain is usually somewhere else while the Imam is talking on Fridays because the topic is of little relevance or interest to him. Speaking about relevant issues, especially those in the news will grab their attention.

For example, if a high profile incident of racism takes place, use it as a starting point for a Khutba on race relations in Islam and how Muslims should deal with that.

Other possible topics are the Islamic perspective on peace, sexuality, proper relations between the genders, homosexuality, sex outside of marriage, husband-wife relations, lowering the gaze (especially in summer), avoiding watching Haram shows and programs on television (see www.soundvision.com for more ideas for topics).

Tip #4: Present Islam to them as you would to a non-Muslim

Youth who grow up in the West are often not as convinced as their parents are that Islam is the truth and the best way of life. They need to be convinced the way someone who is not Muslim needs to be convinced. Use this approach in Khutbas, lectures and one-one discussions where youth are present. Islam needs to be "sold" to the youth and this can be done by using the right "marketing tactics".

Tip #5: Learn to speak and public speak well in English

Any Imam who cares about Muslim youth staying Muslim in